by Steven Hawk
2Pe 3:18 But grow in the grace and knowledge of our Lord and Saviour Jesus Christ.
Believe it or not, YES, it has kept people from Christ in the first century, and according to scripture – in some cases, still is today, even though, some will insist they are “in Christ.” Yet He will tell many He never knew them Mat 7:22, 23. An important key is, if we deny WHAT HE SAYS, it says we will be denied John 12:48, 14:23-24; Mat 10:33, because we desire to cling to false traditions of men that make void the word of God (Mat 15:6), and want false teachers telling us what we want to hear. Did you ever wonder why certain things resonate with some people and not with others, and some are led into cults who even name Christ as their authority and even live moral lives? Read this entire document and decide for yourself. The interpretation defense (excuse) to deny scripture is being used in a much more sinister way than imagined.
Recently, I came across a scriptural debate, and one of the debaters accused the other of using his own interpretation to prove his point. I considered the debate, and thought to myself that the person being accused was doing no such thing. What he was asserting was what the verse clearly stated. It was the other guy that was changing the plain meaning, even when looking at the context, which you did not need to do to understand it in this particular situation. I realized that this is a common argument for those who do not want to accept what scripture teaches, and is a very serious issue as you should see.
The gurus will have you think you need a PhD in hermeneutics to get a right interpretation on what they deem as scripturally difficult—we have already shown the error in that thinking with both Books 1 and 2 of “The Christian MythBuster Series.” How far can this excuse (i.e. that’s just your interpretation) be taken? The answer is much further than it ever should have, and its tentacles are splintering the church to no end (around 26,000 denominations last I checked); when Paul said “Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned: and turn away from them. For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile (deceive) the hearts of the innocent” (Romans 16:17-18).
The first of two primary issues in this article is about the accusation of using one’s own interpretation to force the Bible to say what one wants. We are not saying this does not happen, but are saying we should know when it’s happening and when it’s just an excuse to deny scripture. Interpret means to explain the meaning of (information, words, or actions). Some biblical topics may be more difficult than others, but the problem is when we are uninformed of the book we are talking about and draw conclusions, and you would be shocked (as I was) how many people with degrees are uninformed of the Bible, but very well informed of their organization’s orthodoxy or the colleges and false traditions of men they have learned and cling to while deceiving others.
The point being made here is, we do not have to interpret the Bible, but let it interpret itself, and we don’t mean to just say it, but to really let it interpret itself. And just like anything else – you don’t always need an interpreter (e.g. unless you need a translator of a different language, etc.)
We recently presented a new strategy that was designed to not only get people to think for themselves, but tear down two very bad obstacles that are preventing Christian growth while deceiving. We are to “… grow in the grace and knowledge of our Lord and Saviour Jesus Christ.” (2Pe 3:18a) and we are also required to study and rightly divide his word to be approved by God (2Ti 2:15).
So what are these two obstacles preventing the growth in the church today?
Besides today’s epidemic of unbelief (the same reason Jesus said “believe”)—you have to first consider something may have some merit (i.e. believe) before you will give something a chance, but besides that problem we have these two issues we will deal with …
(1) The selfish attitude of many Christians that do not want to grow in knowledge as the verse in 2 Peter we just read commands. These do not care if they are deceived or if their brothers and sisters in Christ are deceived as long as they selfishly think they are saved, and
(2) This “interpretation excuse” we just touched on (i.e. denying what opposes their view with the accusation “that’s just your interpretation” argument). If that argument truly added up then God’s word is just opinion, and His commands to grow in knowledge, and rightly divide His word are futile, and He is the author of confusion, which he says he is not (1Cor 14:33). Also Christ’s reprimand about erring because they knew not scripture (Mat 22:29; Mar 12:24), and knowing the truth to make us free as he asserted (Joh 8:32), were senseless. If he was right (the truth makes us free) then deception is bondage.
The following are some Examples of “our understanding” vs. “the interpretist”:
Now, if a verse does not make sense to someone, that someone should not try and make the passage fit their understanding—they should try and see if there is something wrong with their understanding.
- Mat 16:27-28 For the Son of Man is about to come with His angels in the glory of His Father. And then “He will give reward to each according to his practice.” Truly I say to you, there are some standing here who will not taste of death, never, until they see the Son of Man coming in His kingdom. (LITV)
Our understanding of the above plainly stated passage means Christ was “about to” return (after his ascension) in glory with his angels, then give rewards, and some of them (when he stated this) listening to him (Christ) would not taste of death before he came in his kingdom.
The interpretist might say it means what happened in the transfiguration (Mat 17:1-13), but that’s impossible because (1) Christ did not come with his angels, (2) he did not come in his kingdom, (3) he did not hand out rewards, and (4) we are pretty certain he did not tell some of them they would be alive six days later. But that is what the interpretist will do to cling to their irrational paradigms. Another one…
- Heb 1:2 in these last days He spoke to us in the Son, whom He appointed heir of all; through whom He indeed made the ages;
Our understanding of the above plainly stated verse means they (“us”) were being spoken to in the “last days” by God’s son (Jesus Christ), not you and I (audience relevance). In other words, they (the 1st century hearers) were being spoken to by Christ in the last days. Again, NOT us.
The question you should be asking is: “The last days of what?”
The interpretist might say it means whoever is reading the passage is in the last days being spoken to by God’s son. Here’s another one….
- Mat 24:34 Truly I say to you, In no way will this generation pass away until all these things have occurred.
Our understanding of this plainly stated verse means that the events described, including the destruction (“not one stone will be left upon another”) of Jerusalem (Christ just gave a list of events that would happen before he came in power and glory, Mat 24:30).; would happen in “THIS GENERATION” (the generation Christ was addressing his speech to) would not pass away before “all these things” occurred, which included his return in power and glory.
The interpretist might say it means a different generation (or THAT generation, meaning a distant generation) to make it fit their futuristic prophetic paradigm.
Question: If the interpretist were correct, then wouldn’t he had said “THAT generation” (i.e. referring to a future generation so his disciples would not be confused)? But the rest of the Bible reveals the truth.
- Rom 13:11 Also this, knowing the time, that it is now the hour for you to be aroused from sleep, for NOW our salvation is NEARER than when we believed.
Our understanding of this plainly stated verse means that Paul thought THEIR salvation was near (otherwise it makes no sense to say “our”), but then realized it was even “nearer” than he had thought.
The interpretist might say it means that Paul only meant salvation was nearer than he originally thought – even if it meant about 2000 years in the future (i.e. that Paul did not think salvation would happen in their lifetimes or they think Paul was wrong).
We think this is interpreting the text! Why not just let the text say what it plainly states?
- Rev 1:1 The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; Rev 1:3 Blessed is he that reads, and they that hear the words of the prophecy, and keep the things that are written therein: for the time is at hand. Rev 22:10 And he saith unto me, SEAL NOT UP THE WORDS OF THE PROPHECY OF THIS BOOK; FOR THE TIME IS AT HAND. (SECOND COMING OR GREEK PAROUSIA, CA. 70)
Our understanding of this plainly stated passage means God gave Christ to show his servants things which must SHORTLY COME TO PASS, and that the time of the prophecy was “AT HAND.”
The interpretist might say it means when the right time comes it will be “at hand.”
Question: Why do we read “SEAL NOT UP THE WORDS OF THE PROPHECY OF THIS BOOK; FOR THE TIME IS AT HAND.” in that passage above (written around 68AD), but here we read just the opposite….
Dan 8:26 And the vision of the evenings and mornings which hath been told is true: but SHUT YOU UP THE VISION; FOR IT BELONGS TO MANY DAYS TO COME (ABOUT 500 YEARS UNTIL THE 1ST CENTURY). Dan 10:14 Now I am come to make thee understand what shall befall thy people in the latter days; for the vision is yet for many days: Dan 12:9 And he said, GO THY WAY, DANIEL; FOR THE WORDS ARE SHUT UP AND SEALED TILL THE TIME OF THE END.
By the vast contrast of those passages, it seems to us that God knows how to tell time to His people. The interpretist insists God does not know how to tell time to His people. That it is some mysterious time language to only confuse them, so they can stick to their futuristic, religio-scientific, prophetic mythology. Do you see why this is a serious issue that does not allow the church to grow in knowledge and advance to the meat (vs. the milk) of God’s word? But worse yet, many are distorting God’s word and denying truth with untenable excuses.
Here is a recent engagement (in response to a letter to my in-laws) that will further explain. I will first give you his (we will call him an anonymous debater or “AD”) response to a letter I shared with him that I sent to an to an in-law (using an anonymous name for my in-law) and notice how he uses the interpretation excuse in his argument. Hopefully you will also see that because of his “salvation right now bias” he totally missed the point of what we were attempting to do, while he employs his argument (excuse) that interpretation does not affect salvation ….
(AD) “Honestly, I don’t want to get in the middle… (I told him that was not the point in why I shared the letter with him and that I changed her name), especially since I don’t agree with you point of view either, for a lot of reasons, but that’s beside the point. Personally I think you’re taking the wrong approach. You come across as trying to make her see your way and attacking her faith, as you say, putting her salvation on the line, which is a matter between her and God, and completely opposite to how we’re told to share the word to begin with. I’d rather just stay clear of the whole thing if you don’t mind too much. Besides, salvation comes by grace through faith, not interpretation or understanding of theologies or ideology. If that were the case, no one who doesn’t know the bible first could be saved.”
First, most Christians seem to have forgotten that Jesus said He brought a sword that even divided families over the truth, if need be (Mat 10:34-38, truth before family – those of the truth will be your family). Next, let’s look at where he says “Personally I think you’re taking the wrong approach. You come across as trying to make her see your way and attacking her faith, as you say, putting her salvation on the line, which is a matter between her and God, and completely opposite to how we’re told to share the word to begin with.” which may sound good to some because they want easy salvation, but is he right and is it biblical what he’s saying?
Another problem with his statement is grace is not unmerited favor. That is what Websters dictionary says grace is, but the Greek word is charis; divine influence on the heart. Grace and mercy are not the same. We hear preaching that has inadvertently redefined these terms because the more we hear these things, the more we think they are true. Many Greek and Hebrew words that have been translated into English are unfortunately mis-characterized. Grace is the power of God that enables us to participate in kingdom activities, now. It is empowerment, not a margin of error or God’s mercy. If you look at how it is used in scripture, then you will appreciate what I am telling you. The text always interprets best.
NT:5485 charis (khar’-ece); from NT:5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):
Biblesoft’s New Exhaustive Strong’s Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.
The latter part of this article may have you realizing that salvation by grace through faith is not taking the full counsel of God into consideration. What about “walking after the spirit” (Rom 8:1 states you are condemned if you do not. “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” KJV; LITV; YLT. Note, some of the newer English translation omit the second part of that verse!) or what about “understanding His word” (see latter part of this article) or “taking up your cross” or “being born again” or making learning and loving the truth (2Thes 2:10) a high priority?
The purpose of the letter was to show my in-laws the error (deception) in their, unfortunately very common belief system regarding the return (commonly called second coming) of Christ. I purposely attacked (as he put it) my in-law’s salvation in that letter, because sadly, salvation is the only language many Christians understand, because many are not interested if they are wrong or deceived. I asserted in that letter to my in-laws that Christ’s commonly called “second coming” is an essential to the gospel message, i.e. without the second coming we do NOT have salvation. Please consider the next verses very carefully, and realize the writers did not yet have salvation when these verses were penned. (Book 1, The Last Days Edition explains what happened to the dead AFTER Christ promised them they had eternal life, but before he returned, i.e. 33-70AD.) So, logically something had to happen between when these verses were written and today, if we have salvation ….
|Heb 9:28 “so Christ having been once offered “to bear the sins of many,” Christ shall appear a second time without sin (Isa 53:12) to those expecting Him for salvation.” Compare with, Rom 13:11 “Also this, knowing the time, that it is now the hour for you to be aroused from sleep, for NOW our salvation is NEARER than when we believed.“ Also realize, (1) Paul thought it was near, but here he states it was even nearer [contrary to partial preterism and all futurism] than he thought, (2) still [contrary to full preterism] they did NOT have it yet!|
So, in response to our AD’s assertion: if my in-laws are deceived (and clinging to that deception, i.e. false tradition of men called dispensational futurism [a grievous counterfeit Zionistic disease in the church you need to know about] that makes void God’s word) then maybe their faith needs to be attacked (Tit 1:13).
Just in case you (whomever is reading this) decide to be a noble Berean (Acts 17:11) and check the assertion of Christ’s return (as the two verses above demand for us to have salvation) out for yourself and do a little searching; realize that both the above verses prove Full Preterism wrong because those verses insist they did not have salvation yet, as the full Preterists assert they did at that time. The two above verses also proves Partial Preterism wrong, because the second verse states salvation was nearer than they thought, which implies Christ’s final return was around their lifetime (not ours) proving partial Preterism wrong. You need to consider what we call “PROPER Preterism.”
(AD) “I certainly do not believe that salvation hinges on the acceptance of a preterist (broadly speaking) understanding of the Bible.”
Probably not IF the person is in ignorance, but a proper understanding of Preterism (not all forms of Preterism are proper) provides keys in our study that leads to more understanding, and a proper form of it clears deception and makes us free! I say “probably not” because I have learned some people who do not know their Bibles, often (not always) have wrong priorities because truth has taken a back seat to routines, leisure, entertainment, gossip, etc. Too, Christ said, “If I had not come and had not spoken to them, they had no sin. But now they do not have excuse as to their sin.” (Joh 15:22)
Question: Why didn’t Christ just not come and leave them without sin? Because we are to share these things and people are to make choices showing their heart’s condition (one example, spending more emphasis on making money vs. finding truth), and be held accountable for the choices they make: Luk 2:35 yea, a sword also will pierce your own soul, so that the thoughts of many hearts may be revealed. Christianity is not for the timid or the fearful (Mar 4:40; Rev 21:8). Lastly, our salvation can hinge upon prophecy when we flat-out deny what is clearly and plainly stated in the New Testament!
Also, most of these same Christians have adopted a “blind leading the blind method of learning” by letting their church masters tell them what to believe (they are their “interpreters”) instead of being “noble Bereans” and verifying what they’ve been told from scripture. This directly violates the center verse in their Bibles: Psa 118:8 “It is better to trust in the LORD (or His Word) than to put confidence in man (or the teachings of men).” This method of learning always parrots what the others of their particular paradigm teach. As they sow, so will they continue to reap.
(AD) “I do NOT believe that people who think there is to be a future ‘Second Coming’ are necessarily condemned because of misinterpreting Scripture.”
Again, ignorance may be treated different by God, but how does that make us free, and once we are told we are held accountable. Christ said something very interesting, “My sheep hear my voice and follow me” ……
WHY CAN’T SOME UNDERSTAND? CAN UNDERSTANDING BE A DETERMING FACTOR IN WHETHER OR NOT WE ARE IN CHRIST?
1Co 2:15 “But the spiritual one discerns all things,
but he is discerned (examined) by no one.”
Not when we display a spirit of willingness to change and learn.
Dr. W. Gary Crampton writes: God is not the author of confusion (1 Corinthians 14:33); he is a rational being, the Lord God of truth (Psalm 31:5). So much does the Bible speak of God as a God of logic, that in John 1:1 Jesus Christ is called the “Logic” of God: “In the beginning was the Logos, and the Logos was with God, and the Logos was God” (the English word “logic” is derived from the Greek logos used in this verse). John 1:1 emphasizes the rationality of God the Son. Logic is as eternal as God himself because “the Logos is God.” Hence, God and logic cannot be separated; logic is the characteristic of God’s thinking. So God and logic are one and the same first principle….
Further, logic is embedded in Scripture. The very first verse of the Bible, “in the beginning God created the heavens and the earth,” necessitates the validity of the most fundamental law of logic: the law of contradiction (A is not non-A). Genesis 1:1 teaches that God is the Creator of all things. Too, it says that he created “in the beginning.” It does not teach, therefore, that God is not the Creator of all things, nor does it maintain that God created all things 100 years after the beginning. The verse assumes that the words God, beginning, created, and so forth, all have definite meanings. It also assumes that they do not mean certain things. For speech to be intelligible, words must have univocal meanings. What makes the words meaningful, and revelation and communication possible, is that each word conforms to the law of contradiction….
Logic, then, is embedded in Scripture. This is why Scripture, rather than the laws of logic, is selected as the axiomatic starting point of Christian epistemology. Similarly, God is not made the axiom, because all of our knowledge of God comes from Scripture. “God,” as an axiom, without Scripture, is merely a name. Scripture as the axiom defines God. As we are taught in the Bible, man is the image of God (Genesis 1:26,27). God “formed man of the dust of the earth and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7). Adam became a type of soul that is superior to that of non-rational animals (2 Peter 2:12). Man, as God’s image bearer, is a rational being (Colossians 3:10). This is why the apostle Paul could spend time “reasoning” with his auditors “from the Scriptures” (Acts 17:2).
Moreover, because Christ is the Logos who “gives [epistemological] light to every man who comes into the world” (John 1:9), we are to understand that there is a point at which man’s logic meets God’s logic. In fact, John 1:9 denies that logic is arbitrary; it also denies polylogism, i.e., that there may be many kinds of logic. According to John, there is only one kind of logic: God’s logic. And the Logos gives to every image bearer of God the ability to think logically.
God has also given man language that enables him to rationally converse with his Creator (Exodus 4:11). Such thought and conversation would not be possible without the laws of logic. Logic is indispensable to all (God-given) human thought and speech. This being so, we must insist that there is no “mere human logic” as contrasted with a divine logic. Such fallacious thinking does disservice to the Logos of God himself.
One might argue here that the fall of man rendered logic defective. But this is not the case. The noetic effects of sin indeed hinder man’s ability to reason correctly (Romans 1:21), but this in no way implies that the laws of logic themselves are impinged. In other words, it is not the laws of logic that are affected by the Fall, it is man’s ability to think logically that is so affected. As we have seen, the laws of logic are eternally fixed in the mind of God. They cannot be affected; they are eternally valid. Logic is fixed and universal; it is necessary and irreplaceable.
He concludes: …In the words of Augustine: “The science of reasoning is of very great service in searching into and unraveling all sorts of questions that come up in Scripture….The validity of logical sequences is not a thing devised by men, but it is observed and noted by them that they may be able to learn and teach it; for it exists eternally in the reason of things, and has its origin with God.”
Our reasoning is affected by sin, which Gordon Clark asserts can even affect one’s ability to do arithmetic. Maybe for some, a deeper level of arithmetic. Nonetheless, the point is clear that a carnal lifestyle or even frame-of-mind is a hinderance to our understanding of things, which causes a malfunction, but we are still responsible because that light (God’s Word) is there for us.1
Joh 17:3 (with emphasis) And this is everlasting life, that they may know You (knowledge – you have to know), the only true God, and Jesus Christ, whom You have sent.
God is truth, knowledge and understanding is necessary to have eternal life according to the above verse. How do we know we know the one true God and Jesus Christ whom He sent? We will know and understand His Word.
Joh 8:43 “Why do you not understand what I say? It is because you cannot bear to hear my word.”
Joh 10:27 “My sheep hear my voice (understand him), and I know them, and they follow me:”
Mar 8:17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened?
These verses imply there is something else going on besides mere misinterpretation. Let’s continue…
Mar 8:21 “And he said to them, “Do you not yet understand?”
Pro 8:8-9 “All the words of my mouth are in righteousness; There is nothing crooked or perverse in them. They are all plain to him that understands, And right to them that find knowledge.”
But most are not seeking knowledge, and if they were, their interpreters would lead them astray. They couldn’t make decisions on their own—that would require their own thinking!
Col 1:10 for you to walk worthily of the Lord to all pleasing, bearing fruit in every good work and growing into the full knowledge of God; Col 1:28 whom we announce, warning every man and teaching every man in all wisdom, that we may present every man full-grown in Christ Jesus,
Joh 3:10 “Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things?”
Joh 10:14, 15 “I am the good shepherd, and I know my sheep, and am known by mine, according as the Father does know me, and I know the Father, and my life I lay down for the sheep,”
God separated the wheat from the chaff with understanding…
Joh 6:53 “Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves…. v.60 Many therefore of his disciples [other than the 12], when they heard this, said, This is a hard saying; who can hear it? … AND v.66 Upon this many of his disciples went back, and walked no more with him. “
(AD) “You’re making it apply to prophecy!”
Christ’s testimony IS the spirit of prophecy “…for the testimony of Jesus is the spirit of prophecy.” (Rev 19:10c)
“…but the wicked shall do wickedly; and none of the wicked shall understand (prophecy); but they that are wise shall understand.” (Dan 12:10b)
Besides, I already told the AD that Christ’s commonly called “second coming” is an essential to the gospel message and is prophecy. The 1st century Jews were condemned for their wrong interpretations. They were NOT condemned because they denied what constituted scripture or the word of God, they denied what it meant (interpretation). You can’t keep that which you deny. The Jews looked at the same scriptures; they died in their sins and so will people today even though they say they are saved. To be willfully ignorant means to look away at the very evidence in front of you, to deny its existence, it is by design that many choose this course (2Pe 3:4-5).
2Pe 3:16 as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.
A mystery of the Gospel is, they did not crucify him because he told them to live good moral lives or that he claimed to die and rise on the third day. They crucified him when he told them about his return (Mat 26:64). You can’t love or keep the words of Christ while denying them. Much less preach the gospel of the kingdom when you either don’t know what it is or deny its meaning (John 14:23 et al) the context is his second coming.
One of the reasons why the Leaders of God’s people did not want to embrace the true Messiah at His first coming, was due to their misinterpretation of Scripture. They were looking for a king, to come and set them free from the Roman yoke. They had a certain expectation that would not allow for something other than their perversion of scripture. Even Christ’s own disciples were affected (deceived) by their influence, and often misunderstood His words and message to them. What would take place at His crucifixion was one of the most misunderstood. But, since Christ said they were given ears to hear, he later (after he had risen) for forty days straightened their understanding out.
The Pharisees could quote scripture and they did not deny what Moses and the prophets wrote – they only denied the meaning and purpose of Christ’s coming his first and second time (Mat 10:33; 1 Cor 2:7 “But WE SPEAK THE WISDOM OF GOD IN A MYSTERY, even THE HIDDEN WISDOM, which God ordained before the world unto our glory:…..” Romans 16:25 “Now to him that is of power to stablish you ACCORDING TO MY GOSPEL, and the preaching of Jesus Christ, ACCORDING TO THE REVELATION OF THE MYSTERY WHICH WAS KEPT SECRET since the world began, 26BUT NOW IS MADE MANIFEST, and BY THE SCRIPTURES OF THE PROPHETS, (Acts 17:11 & 1 Cor 4:6; 2Tim 3:15-16) according to the commandment of the everlasting God, MADE KNOWN TO ALL NATIONS for the obedience of faith:”
Those with a proper preterist understanding have learned these fundamentals to scripture, but not many have eyes to see and ears to hear. Unfortunately, the same old patterns of hardened hearts somehow gets in the way of removing the veil that blinds people. It’s always been that way; many are called but few choose to follow the narrow path. Matthew 13:15-16 For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.’ But blessed are your eyes, for they see, and your ears, for they hear.
Eph 4:17-18 This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind, being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart
Eph 5:6 Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience.
Joh 5:43 `I have come in the name of my Father, and you do not receive me; if another may come in his own name, him you will receive; (These would receive false teachers, because they won’t receive the truth)
The purpose of this paper is not to discourage anyone. It all boils down to one’s attitude and priority toward learning God’s Word, but it does show the urgent crisis in Christianity when we cling to our traditions and our teachers, despite the scriptural evidence. It’s apparent to us our anonymous debater’s (AD) argument didn’t add up with scripture, and that the excuses being used regarding interpretation or misinterpretation is a detriment to the growth, freedom and understanding of the body of Christ today. The proof is in the pudding: the modern day church is in a disgracefully ignorant state being fed a steady diet of fluff (lala land teachings of milk instead of meat) and partial truths, which are deception and no truth at all. So-called salvation issues are not the only things believers better be worrying about today, because their mythical futurist paradigms on prophecy have them so deluded it’s a wonder if they really understand anything.
The church is critically ill and you can either go your way and forget about this advice, and not say anything to your pastor, or you can take it seriously and do something about it and find out what these Massive Deceptions in Modern Christianity are, and that this warning is no exaggeration and no false alarm. We have not even uncovered the many frightening implications of this Christian Zionism (an oxymoron and closely linked to Judaism, and there’s a reason for that), because we had to first try to open eyes and ears to these dirty tactics (excuses) being used in the church, described in this article, before we can get into the real meat.
These verses say If we deny CHRIST’S SAYINGS, we will be denied (Joh 12:48, 14:23-24; Mat 10:33,) and that’s what the church is doing today. See for yourself, but please contact us, we love truthseekers, no matter your level of understanding. We look forward to getting to know you, these are interesting times we are living in, we have a lot to discuss and would love to hear your story.
 Review of “Logic” by Clark. Copyright 2001 © First Presbyterian Church of Rowlett
A Book Review of Gordon H. Clark’s Logic (The Trinity Foundation, 1998) 140 pages. By Dr. W. Gary Crampton